翻訳と辞書 Words near each other ・ Anti-nuclear movement in the Philippines ・ Anti-nuclear movement in the United Kingdom ・ Anti-nuclear movement in the United States ・ Anti-nuclear organizations ・ Anti-nuclear power movement in Japan ・ Anti-nuclear protests ・ Anti-nuclear protests in the United States ・ Anti-obesity medication ・ Anti-Obscenity Enforcement Act ・ Anti-Oedipus ・ Anti-oppressive education ・ Anti-oppressive practice ・ Anti-organized crime institutions in Russia ・ Anti-Oriental Riots (Vancouver) ・ Anti-p62 antibodies ・ Anti-paganism influenced by Saint Ambrose ・ Anti-paganism policy of Constantius II ・ Anti-pain ・ Anti-Pakistan sentiment ・ Anti-parallel trading protests ・ Anti-Parliamentary Communist Federation ・ Anti-partisan ・ Anti-Partisan Guerrilla Warfare Badge ・ Anti-partisan operations in World War II ・ Anti-Partition League (disambiguation) ・ Anti-Party Group ・ Anti-Pashtun sentiment ・ Anti-Pasti ・ Anti-patriotism ・ Anti-pattern Dictionary Lists mini英和辞書 mini和英辞書 Webster 1913 Latin-English FOLDOC Wikipedia English ウィキペディア

翻訳と辞書　辞書検索 [ 開発暫定版 ] スポンサード リンク Anti-paganism influenced by Saint Ambrose ： ウィキペディア英語版 Anti-paganism influenced by Saint Ambrose Saint Ambrose influenced the anti-paganism policy of several late Roman emperors including Gratian, Valentinian II and Theodosius I. Under the influence of Saint Ambrose, Theodosius issued, in the year 391, the "Theodosian decrees," a declaration of war on paganism, and the Altar of Victory was removed by Gratian. Ambrose prevailed upon Gratian, Valentinian and Theodosius to reject requests to restore the Altar. ==Altar of Victory removal== Ambrose was equally zealous in combating the attempt made by the upholders of the old state religion to resist the enactments of Christian emperors. The pagan party was led by Quintus Aurelius Symmachus, consul in 391, who presented to Valentinian II a forcible but unsuccessful petition praying for the restoration of the Altar of Victory to its ancient station in the hall of the Roman Senate, the proper support of seven Vestal Virgins, and the regular observance of the other pagan ceremonies. To this petition Ambrose replied in a letter to Valentinian, arguing that the devoted worshipers of idols had often been forsaken by their deities; that the native valour of the Roman soldiers had gained their victories, and not the pretended influence of pagan priests; that these idolatrous worshipers requested for themselves what they refused to Christians; that voluntary was more honourable than constrained virginity; that as the Christian ministers declined to receive temporal emoluments, they should also be denied to pagan priests; that it was absurd to suppose that God would inflict a famine upon the empire for neglecting to support a religious system contrary to His will as revealed in the Holy Scriptures; that the whole process of nature encouraged innovations, and that all nations had permitted them even in religion; that heathen sacrifices were offensive to Christians; and that it was the duty of a Christian prince to suppress pagan ceremonies. In the epistles of Symmachus and of Ambrose both the petition and the reply are preserved. To support the logic of his argument, Ambrose halted the celebration of the Eucharist, essentially holding the Christian community hostage, until Theodosius agreed to abort the investigation without requiring reparations to be made by the bishop. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Anti-paganism influenced by Saint Ambrose」の詳細全文を読む スポンサード リンク 翻訳と辞書 : 翻訳のためのインターネットリソース Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.